Yes. You described a “primitive” legal system that in truth didn’t exist.
Early legal systems didn’t have anything to do with victimhood beyond demonstrating harm. They didn’t have systems for the powerless because they didn’t concern themselves with them, they were a means by which elites peacefully resolved disputes.
> unless it has a mechanism how people can secede legally
What?
> When I meant is that victimhood works when you need to gain support from somebody with more power than you
How would you differentiate that from demonstrating harm?
I didn't describe a legal system at all. But it is certainly a modern way of thinking that one always needs some higher "authority" to resolve disputes or to defend against injustice.
> What?
secede /sĭ-sēd′/
To withdraw formally from membership in a state, union, or other political entity.
Note, this is a low effort reply to a low effort reply from you.
If you wish to discuss this politely, we can discuss which states have a legal mechanism by which a land-owning individual, a town or region can legally vote to gain independence. I don't know of any.
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Victimhood is perceived harm (by yourself or others). But I don't understand why you focus on separating victimhood from demonstrating harm so much. See my other replies on this article, I explained my views in more depth there.
Yes. You described a “primitive” legal system that in truth didn’t exist.
Early legal systems didn’t have anything to do with victimhood beyond demonstrating harm. They didn’t have systems for the powerless because they didn’t concern themselves with them, they were a means by which elites peacefully resolved disputes.
> unless it has a mechanism how people can secede legally
What?
> When I meant is that victimhood works when you need to gain support from somebody with more power than you
How would you differentiate that from demonstrating harm?